No, Tim Tebow is a target of irrational hatred, not because he’s an iffy quarterback at the NFL level, or a creep personally, or an obnoxious, in-your-face, self-righteous proselytizer. He draws hatred because he is an unabashed Christian, whose calmness and decency in the face of his Christophobic detractors drives them crazy. Tim Tebow, in other words, is a prime example of why Christophobia—a neologism first coined by a world-class comparative constitutional law scholar, J.H.H. Weiler, himself an Orthodox Jew—is a serious cultural problem in these United States.
It is simply unimaginable that any prominent Jewish, Muslim, Hindu, Buddhist or Sikh quarterback, should such a fantasy of anthropology exist, would be subjected to the vileness that is publicly dumped on Tim Tebow. Tolerance, that supreme virtue of the culture of radical relativism, does not extend to evangelical Christians, it seems. And if it does not extend to evangelicals who unapologetically proclaim their faith in Jesus as Lord and Savior and who live their commitment to the dignity of human life from conception and natural death, it will not extend to Catholics who make that same profession of faith and that same moral commitment. Whatever we think of Tim Tebow’s theology of salvation, Tim Tebow and serious Catholics are both fated to be targets of the Christophobes.
Wherever the Gospel is proclaimed with fervor, it draws opposition. The ultimate source of that opposition is the Evil One, but we know what his fate will be. What we don’t know is how democracy can survive widespread, radical Christophobia.
George Weigel is Distinguished Senior Fellow of the Ethics and Public Policy Center in Washington, D.C. Weigel’s column is distributed by the Denver Catholic Register, the official newspaper of the Archdiocese of Denver. Phone: 303-715-3215.